Osiyo,
Fascinating thread, this was -particularly from the perspective of an enrolled citizen of the Cherokee Nation and one who raised to believe that my birthright -the ability to make legitamate claim to being fully Anikituwah- had almost everything to do with obligation to Unetlahnahi to meet my cultrual responsibility to live gadugi (used idiomatically to mean selfless sacrafice for the betterment of the common good) and NOTHING to do with sitting on my ook, waiting for a handout.
I am one generation removed from a by-blood relation listed on the Final Rolls of the Dawes Commission -my maternal grandfather, who was born in a more fully soveriegn Cherokee Nation in 1898. He is listed on said rolls erroneously as "full blood" even though my ancestral blood quantum has risen and fallen over the generations. He could have called himself "Indian" if he wanted to, but he didn't and never would. He felt he had as much in common with other kinds of "Indians" as any full blood Yoneg would -which in some cases, isn't much. He was, however, very proud to refer to himself as Anikituwah and longed for the resotration of the more fully sovereign Cherokee Nation of his birth, and he kept longing for it right up to the day he died.
I, likewise, wouldn't refer to myself as "Indian" or "Native" or anything other than Anikituwah, even if my CDIB card reflected a full blood quantum. I do describe myself as a full citizen of the Cherokee Nation, and I do so with pride. And I will continue to do so, as long as we've got that one word in Tsalagi (gadugi) so central to our culture that we put it on the lower right hand corner of our license plates - one word which takes 9 Yonega words to express the same thought.
My great grandfather is also listed on the Final Rolls of the Dawes Commission, but listed as deceased. Why? Because rather than trade away his language, culture, heritage, and country for an allotment of 160 of land that he had probably never seen, he determined to die a Cherokee in a still soveriegn Cherokee Nation. Such is patriotism, that it causes rational people to sometimes act in ways that future generations view as irrational.
I know a lot of fullblood Yonegs who would trade a whole lot more in terms of the tangible than culture, heritage, and national identity for the fre and clear patent to 160 acres of land, yet assume that my Anikituwah heritage is something that I identify with solely for personal gain. My great grandfather would rather die than take a handout. My grandfather wasn't much different. Neither am I. I am no more Anikituwah than they were, nor am I less.
Dodadagohvi,
JP